What Went Right

As this blog remains a personal rather than an academic one (but the personal and the academic are always intertwined for me), I was hesitant to write about this. But here goes. Recently I have suffered from a physical relapse, one that has hindered my ability to walk. I have also developed tremors, a very nasty and frustrating shaking that does not seem to go away. I won’t go into the boring details, but suffice it to say that it has been a challenging month.School started, and faculty had to go back to campus. I was very hesitant about showing up to school with a cane. Yet I did, and it was fine, but of course there had to be one remark that infuriated me. A superior suggested that it was “all in my head” and that I should “toughen up.” At the time, I was struck by the audacity, and was unable to respond. Later, of course, I dealt with the situation. But again, this post isn’t about negativity or what went wrong.

Let’s talk about what went right. I went to the University of Oxford for a conference I had been so excited about. I had spent months waiting for this conference, waiting to visit Oxford, to speak at the conference. I was giving a paper on madness and its potential for subversion. I never imagined it’d be like this – that I would go alone, and that I would go not as functional as I would have hoped. Simply, I was scared. When I voiced my fear to a wonderful person, Dr. Noor, someone with both a scientific background and an interest in Disability Studies, she told me that my fears were “perfectly normal.” A conference, in itself, is nerve-racking, she assured me, and to add to that, a body that is struggling to make it. We had met during an informal meeting to discuss our careers, but we quickly established a strong connection. Dr. Noor and I work from similar angles, similar research frameworks. We consider the ways by which illness and the body is socially constructed, how a sense of identity emerges, and the importance of dialogue between physicians-patients-society. This is a three way conversation which still needs to begin. 

I might be portraying Dr. Noor as simply a colleague, but she is way beyond that. She has helped me on a personal level, and is a friend I have been blessed with. Even when I suggested that I may be afraid of going to Oxford alone, her response was: “But I believe in you, Shahd.” We spoke about how hard it might be, but how I would have to get out of my comfort zone, if I really wanted to attend the conference (which I did)!

I am glad I didn’t give up on it. I was about to. Family and friends told me that there would be many other conferences, better health days. But if you know me at all, you would recall that I do live for the moment. I live for today. Maybe the circumstances weren’t the best, but I learned that every time it feels like it’s almost over, that is the crucial point where you shouldn’t give up. That’s the very moment where you shouldn’t let go.

I have been let go of, very recently. On a personal level, someone I believed would be there for me, there with me (at Oxford and everywhere else), has decided that it was time to move on. Of course this hurts. And it leaves you wondering where you went wrong. What you possibly could’ve said or done, or changed in yourself, to make them stay. At the same time, my walking ability has decided to let go of me, at least for awhile. Perhaps we’re on a break, as I like to think of it.

On the flight, I was recognized by students who made the connection that I was “Dr. Shahd” who teaches English. One of them was especially happy to be sitting next to me, and she was very friendly. When we landed in London, she noticed that I had a cane. The look of horror and shock on her face was something else. She couldn’t help herself and started asking so many questions. I responded and explained that I was okay, but she insisted on knowing “how” ‘why” and if I was “born this way.” That’s a story on its own, but again, suffice it to say that I handled it. 

At the conference, which was on madness, the social construction of illness, mental and physical, and its representations throughout history and literature – we spoke about how normalcy is overrated. I was reminded by a friend’s consolation of me by saying “Walking is so overrated.”

 But here’s the thing, at the conference, amongst academics, I felt like I finally belonged. A professor of Schizophrenia and madness, asked me how I felt about MS. I explained that it was a random disability, and I alternated between the binary of abled/disabled. He called it “Bonkers!” and asked me to “enjoy!” Richard and I became good friends afterwards. He was right to suggest that it was bonkers, and to tell me to enjoy, because this strange state of being human is always enjoyable, in its complexities, its inconsistences, and its nonsense. 

And maybe what went right was that it was okay that everything went “wrong.” 

Here are some images of the trip. 

   
     

Thoughts on Salome

“The mystery of love is greater than the mystery of death.” Oscar Wilde, Salome. (1831).

I recently watched Salome. It was recommended by someone who knows the intricacies of my mind, my passion for words, and my love for theater. This film is an adaptation of Oscar Wilde’s play. Of course, I read the actual script after watching the film. It had me hooked, and definitely in love. Salome is a fiery woman, a woman who is a legend, and there are numerous adaptations, Biblical allusions, and sexual imagery. The storyline is fascinating, the dialogue is gripping, and the performance is wonderful. I only wish I could attend this play live. I believe the film doesn’t do it justice.

Filled with sexual connotations, passion, desire and death, there is a blurring of the line between love/obsession, passion and lack, madness and sanity, purity/virginity and sexual desire. There is also the idea of the body as spectacle. The play, critically speaking, is infested with the idea of the “male gaze” and surprisingly, this femme-fatale image. Salome’s double, I think, is the moon. The moon in all its seductiveness, glamor, beauty, is also dangerous. The moon mirrors Salome’s psyche and character. There is simply too much to write about and think about when analyzing Salome. I have always been fascinated with “madwomen” and women who are considered “troubled.” The Young Syrian, a character who is obsessed with Salome states: “She is like a dove that has strayed..She is like a narcissus trembling in the wind. She is like a silver flower.”  The moon here is a metaphor. The idea of “looking” and being “looked at” is also part of this story’s complexity. To be looked at is to be seen. However, it depends on who is looking. You can have the wrong person “looking” at you, and all you want is for the right person, that “right love” to look at you. You want to be seen by him/her. Salome’s passion, her tragic ending, her desire to be seen, to kiss the man she has chosen is so intense. I was left gazing at the screen, shocked, uncomfortable with the bloodiness of it all. All she wanted was his “lips” and yet it is far greater than sexual. There is a union. There is a desire to merge with the lover, with the object of affection.

I won’t ruin the entire plot, but it is highly recommended. I will be looking into Salome’s legend and hopefully dissect it even more.

Side note: it is so refreshing when someone can access your brain and soul almost as much as you can.

Here are some beautiful excerpts:

“Ah, Iokanaan, Iokanaan, thou wert the man that I loved alone among men! All other men were hateful to me. But thou wert beautiful! Thy body was a column of ivory set upon feet of silver. It was a garden full of doves and lilies of silver. It was a tower of silver decked with shields of ivory. There was nothing in the world so white as thy body. There was nothing in the world so black as thy hair. In the whole world there was nothing so red as thy mouth. Thy voice was a censer that scattered strange perfumes, and when I looked on thee I heard a strange music. Ah! wherefore didst thou not look at me, Iokanaan?”
― Oscar Wilde, Salome

“I am athirst for thy beauty; I am hungry for thy body; and neither wine nor apples can appease my desire. What shall I do now, Iokanaan? Neither the floods nor the great waters can quench my passion. I was a princess, and thou didst scorn me. I was a virgin, and thou didst take my virginity from me. I was chaste, and thou didst fill my veins with fire . . .”

And the link: